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Living Ishfully Ever After (Preface)William (Dufford) Levwood |
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[These are the opening words, chalice lighting, children's story and meditation, which act as a preface to the sermon Living Ishfully.] Opening WordsOn October 26, 1967 Martin Luther King, Jr. spoke these words to a group of students at Barratt Junior High School in Philadelphia: If a person sweeps streets for a living, they should sweep like Raphael painted pictures, like Michelangelo carved marble, like Shakespeare wrote poetry, like Beethoven composed music. Chalice LightingI want to be with people who submerge in the task, Children's StoryWilliam read Ish, by Peter H. Reynolds. In it, Ramon is a boy who loves to draw. One day he realizes his drawings are not perfect. He crumples it up and throws it away, tries again, crumples it up and throws it away . . . His younger sister retrieves and uncrumples his drawings and tapes them to the wall in her room. When Ramon tells her his drawing of a flower in a vase doesn't look like a vase, his sister tells him she likes it anyway, and the vase looks "vase-ish". Meditation - Home CookingThis is a story from Ed Brown, former Chef at Tassejara Zen Center. "When I first started cooking at Tassajara, I had a problem. I could not get my biscuits to come out right. I'd follow the recipe and try variations ... but nothing worked. I had in my mind the "perfect" biscuit, and these just didn't measure up. "Growing up I had 'made' two kinds of biscuits: one was from Bisquick and the other from Pillsbury ... I really liked those ... biscuits. Isn't that what biscuits should taste like? Mine just weren't coming out the way they were supposed to. "It's wonderful and amazing the ideas we get about what biscuits should taste like, or what a life should look like. Compared to what? Canned biscuits from Pillsbury? Leave it to Beaver? ... "People who ate my biscuits could be extolling their virtues, eating one after another, but for me, [those perfectly good] biscuits were not 'right.' "Finally one day that shifting-into-place occurred, an awakening: not 'right' compared to what? Oh no! I've been trying to make canned Pillsbury biscuits! Then that exquisite moment of actually tasting my biscuits without comparing them to some (previously hidden) standard: wheaty, flaky, buttery, sunny, earthy, here. Inconceivably delicious, incomparably alive, present, vibrant. In fact, much more satisfying than any memory ... Those moments - when you realize your life as it is is just fine, thank you - can be so stunning and liberating. Only the insidious comparison to a beautifully prepared, beautifully packaged product makes it seem insufficient. The effort to produce a life with no dirty bowls, no messy feelings, no depression, no anger is bound to fail - and be endlessly frustrating. Then savoring, actually tasting the present moment of experience - how much more complex and multifaceted. How unfathomable ..." SermonHere's a link to the sermon, Living Ishfully. [Delivered January 15, 2012. William (Dufford) Levwood was, in January 2012, a Master's student at Starr King. Born William Dufford, he and his wife changed their surnames to Levwood when they married.] This is a (copyrighted) Guest Sermon from our collection. If you enjoyed it, or if you'd like to use part of it, please contact us via E-mail:We also have sermons by Rev. Joe Cherry, our Interim Minister. Rev. Grace Simons, who retired in October 2011. Thinking about writing a sermon? Read Rev. James Kubal-Komoto's Worship and Sermon tips. |
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2172 Kiernan Avenue Modesto, California See a map (209) 545-1837 |
We have no mail service on Kiernan;
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We are a liberal church and the only UU congregation in Stanislaus county. We serve Ceres, Denair, Escalon, Hickman, Hughson, Keyes, Manteca, Modesto, Oakdale, Patterson, Ripon, Riverbank, Salida, Turlock and Waterford. We welcome Agnostics, Atheists, Buddhists, Christians, Deists, Free-thinkers, Humanists, Jews, Pagans, Theists, Wiccans, and those who seek their own spiritual path. We welcome people without regard to race, physical ability, ethnicity or sexual orientation.
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